The article is devoted to understanding the model of I. Kant’s anthropodicy in the context of the general anthropological orientation of his teaching. The Kantian critique of the system of theocosmodicy (first of all, in the philosophy of G. V. Leibniz) is considered, and also the argument offered by the philosopher to justify a person for the evil that exists in the world is shown. The main ethical-axiological ideas of Kant are analyzed, their fundamental function in relation to the model of anthropodicy is shown.
